SUBJECT:
Women in Church
QUESTION:
What does the Bible say about women teaching, preaching or
leading prayer in church?
ANSWER:
Note: Before we
get into the text of this letter, understand that much of
the text was taken from an Internet source that is speaking
on the subject. We found it to be biblically sound.
Further, keep in mind that we are speaking to a very
specific situation here; namely, worship services before God
on the Sabbath, a Holy Day or any service scheduled by a
local church of God.
Because of the feminist
movement in our culture our perception of male and female
roles has been altered. The Scriptures (which
we are being told are archaic) establish a role
which is not politically correct.
1 Corinthians 11:3
But I would have you know, that the head of every man is
Christ; and the head of the woman
is the man; and the
head of Christ is
God.
1 Corinthians 11:3
(NASB)
But I want you to understand
that Christ is the head of every man, and the man is the
head of a woman, and God is the head of Christ.
This is not a popular view
of the male female role, therefore, we are told, it is to be
rejected.
Therefore an emotionally
charged issue has been created by those who have an agenda.
When we talk about male
female roles, we must first understand that no one in the
church that I know of believes that males are superior to
females. The two highest I.Q. scores of all time were
obtained by women. We are not talking about equality, or
tradition, or chauvinism. When we come to a subject like
this we must concern ourselves with, what do the Scriptures
say?
There are two primary
passages which speak to this issue, 1 Corinthians 14:34,35
and 1 Timothy 2:8-15.
1
Corinthians 14:34-35
34 Let your women keep
silence in the churches: for it is not permitted unto them
to speak; but they are commanded to be under obedience, as
also saith the law.
35 And if they will learn
any thing, let them ask their husbands at home: for it is a
shame for women to speak in the church.
1 Corinthians 14:34-35
(NASB)
34 The women are to keep
silent in the churches; for they are not permitted to speak,
but are to subject themselves, just as the Law also says.
35 If they desire to learn
anything, let them ask their own husbands at home; for it is
improper for a woman to speak in church.
First in this context we
must notice that the word for women is the Greek word gune
{goo-nay'}, which means women, and is gender specific. Men
are excluded.
The word for churches is the
Greek word ekklesia {ek-klay-see'-ah} meaning assembly.
Silent is the Greek word
sigao {see-gah'-o} which means ‘absolute silence; not to
utter a sound.’
This is the same word that
is used in verse 28:
1 Corinthians 14:28
But if there be no
interpreter, let him keep silence in the church; and let him
speak to himself, and to God.
1
Corinthians 14:28
(NASB)
But if there is no
interpreter, he must keep silent in the church; and let him
speak to himself and to God.
The tongue speaker was to
hold his tongue, he was not to utter a sound if there was no
interpreter present. Similarly, if a prophet suddenly
received a revelation and another prophet was already
speaking, verse 30 tells us:
1 Corinthians 14:30
If any thing be
revealed to another that sitteth by, let the first hold his
peace.
1 Corinthians 14:30(NASB)
But if a revelation is made
to another who is seated, the first one must keep silent...
The purpose for this
instruction is obvious. One prophet or teacher must not
interrupt another during the presentation of the Gospel. God
is not the author of confusion. All things must be done
decently and in order. Verse 34 tells us that women are not
permitted to speak.
Permitted is from the word
that means ‘to allow, to give permission (Matthew 19:8).
Speak is the word that means to ‘say or speak.
Verse 35
- tells us that they are to subject themselves.
Subject is from the word
that means to ‘rank under,’ it is a military term, meaning
to subject oneself to, to obey, to be under obedience. It’s
the same word used in Ephesians 5:21, 22, 24; Titus 2:5, 9;
1 Peter 2:18; 3:1.
This has reference to the
role aspect of the woman with regard to the man.
Verse 35 also tells us that
it is improper for a woman to speak in church.
Improper is from the Greek
word that means ‘ugly, shameful, base, disgraceful.’
Therefore, from these two
verses we are given the clear instruction by God that
Christian women are not to speak (preach
or teach) in the worship assembly.
Because the Scriptures uses
the plural, churches in verse 34, we know without any doubt
that this is the directive God extends to all congregations.
Women are not to preach in any worship assembly.
Verse 35 tells us that women
are to subject themselves, which represents the
characteristic role which is given to women by God. This was
not a new concept developed by the Apostle Paul, for Paul
appeals to the wider Biblical principal found in Genesis
3:16, and he shall rule over you.
What the Scriptures then
tells us is that it would violate a Biblical principle for a
woman to speak in the assembly because it violates the role
given to women by God which is subjection. It is therefore,
the Scriptures say, disgraceful for a woman to reject her
God-given role by speaking to the assembly.
The other passage we must
consider is 1 Timothy 2:8-15:
1 Timothy
2:8-15
8 I will therefore that men
pray every where, lifting up holy hands, without wrath and
doubting.
9 In like manner also, that
women adorn themselves in modest apparel, with
shamefacedness and sobriety; not with broided hair, or gold,
or pearls, or costly array;
10 But (which becometh women
professing godliness) with good works.
11 Let the woman learn in
silence with all subjection.
12 But I suffer not a woman
to teach, nor to usurp authority over the man, but to be in
silence.
13 For Adam was first
formed, then Eve.
14 And Adam was not
deceived, but the woman being deceived was in the
transgression.
15 Notwithstanding she shall
be saved in childbearing, if they continue in faith and
charity and holiness with sobriety
Verse 8 tells us that God
wants the men in ever place to pray. If God had wanted to
use a word that would have included both genders, he could
have used anthropos as he did in verse one. Here he uses the
word aner {an'-ayr} which is gender specific, meaning males
and males only.
In every place tells us the
when and the where of where God wants men to pray. Whenever,
and where ever men and women are gathered together to pray,
men are to do the leading.
In this passage the
instruction given to women is to adorn themselves with
proper clothing, that is dress to please God, and to quietly
receive instruction with entire submissiveness, which once
again speaks to the role of subjection intended by God for
the woman’s role.
Next the Scriptures tell us,
I do not allow a woman to teach or exercise authority over a
man. Teach is used in the official sense. She must not teach
in the assembly, as has already been seen. She is not to
domineer men in the assembly, but she must remain quiet.
And then we have revealed
the reason. For the Greek word for ‘for’ is a conjunction.
It is used to express cause or reason. Here is the reason
that woman is prohibited by God to speak in the assembly. It
was Adam who was first created, and then Eve (verse 13).
This verse argues, once
again, the role of the woman as depicted by God from the
beginning of creation. Women were not intended by God to
have authority over man. At one point in creation it was
utterly impossible, for man existed before woman.
Next, the Scriptures say, it
was not Adam who was deceived, but the woman being quite
deceived, fell into transgression. All women are included
here, for Eve is not named.
Here is what we then must
conclude:
God desires at all places
and times when men and women are gathered for the purposes
of teaching and prayer for the men to do the leading. Women
are to dress modestly and discreetly. Women are expressly
prohibited from leading in prayer, teaching and exercising
authority over men on these occasions. The reason why has to
do with the characteristic role of women assigned to them by
God. The Apostle Paul did not originate these distinctive
roles. God established these roles from the beginning. When
women remove themselves from their God given role by leading
in teaching, or prayer, or in any other capacity in the
presence of men when they are gathered together for the
purpose of the study of God’s Word and prayer, they do so
without Biblical authority. When women insist on exercising
authority over men in spiritual activities they do so in
violation of the Scriptures.
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