Sermon: Volition
by Chris Cumming                                                           printer-friendly     
MP3

On the 18th of January of this year (2020), I presented to you the sermon, “Double-down” which shared with you a hands-on perspective to repentance.  I began that sermon with this statement:

“Back in July and August of 2014, I gave four sermons as part of a
Holiness series.  You can see all these sermons at the Las Vegas site.  Today’s sermon is the eighth in that series.  Each is a stand-alone sermon on the same overall subject: Holiness and Salvation.”

So “Double-down” is part of the
Holiness series of four (4) sermons.  From this one sermon, I have put together fourteen (14) sermons in what I call the, “Salvation series.”  You can see these sermon titles and subjects on the Sermons page of the Las Vegas site.  Each sermon has a key verse or two you heard in “Double-down.”  Today is the eighth sermon in this series. 

Note
: Any scripture you see with an asterisk (*) is one found in the sermon “Double-down.”

Let us begin.

The name of this sermon is, “Volition.”  Let us look at the meaning of this word:

Volition
1] the act of willing, choosing or resolving.
2] a choice or decision made by the will.
3] the power of willing – the power of the will.
 

If we are to know salvation we have to learn to make decisions and exercise our will.  Using these definitions, to define and describe our life in the salvation process, we are constantly choosing, resolving, making decisions, and exercising the power of our will.

However, God does not desire to have us exercise just our own will.  He wants us to exercise His will.  That is, He wants our will to match His.   He made this His own process.  He:

1] created the process.
2] allowed an event to make it possible.
3] called us.
4] gave us the power to develop His will.
5] guides us in a lifelong journey from our will to His will.

Proverbs 3:5-6
5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
6 In all thy ways acknowledge him, and he shall direct thy paths.

The purpose of this sermon is to encourage all of us to live the will of God.

Live the will of God.

Look at the words related to our title, "Volition" and their definitions:

1] Choice: carefully selected       Choice: 21 times  Chose 29   Choose  59

2] Desire: an expressed wish or request     Desire 111 times

3] Determination: fixed direction or purpose    Determination 1   Direction 1  Pathway 1   Path 23   Direct 10

4] Discretion: the power to decide    Discretion 9 times

5] Preference: that which is preferred    Prefer 1 time

6] Purpose: intended end, aim or goal    Purpose 36 times

7] Resolution: firmness of purpose        Firm 7 times

Let us look at a scripture for each of these words.  Notice how each scripture speaks to God guiding us to His will.

1] Choice: carefully selected

Psalm 25:12
What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

2] Desire: an expressed wish or request

Jeremiah 33:3
Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

3] Determination: fixed direction or purpose      

Proverbs 12:28
In the way of righteousness is life; and in the pathway thereof there is no death.

4] Discretion: the power to decide

Isaiah 28:26
For his God doth instruct him to discretion, and doth teach him.

Proverbs 2:11
Discretion shall preserve thee, understanding shall keep thee:

Proverbs 5:2
That thou mayest regard discretion, and that thy lips may keep knowledge.

5] Preference: that which is preferred

Isaiah 7:15-16
15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

6] Purpose: intended end, aim or goal
Proverbs 20:8a
Every purpose is established by counsel:

Romans 8:28   God has purpose
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

7] Resolution: firmness of purpose

Hebrews 3:6
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Now, let us go to our key verse from the “
Double-down” sermon.

1 Peter 4:1-4*
1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

Double-down Phrases:
--Live to the will of God.
--Avoid riotous living 


Commentary: 

Forasmuch then as Christ hath suffered for us in the flesh - Since he as a man has died for us. See the notes at 1 Peter 3:18. The design was to set the suffering Redeemer before them as an example in their trials.

Quoted verse:
1 Peter 3:18 
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Arm yourselves likewise with the same mind - That is, evidently, the same mind that he evinced - a readiness to suffer in the cause of religion, a readiness to die as he had done. This readiness to suffer and die, the apostle speaks of as armour, and having this is represented as being armed. Armour is put on for offensive or defensive purposes in war; and the idea of the apostle here is, that that state of mind when we are ready to meet with persecution and trial, and when we are ready to die, will answer the purpose of armour in engaging in the conflicts and strifes which pertain to us as Christians, and especially in meeting with persecutions and trials. We are to put on the same fortitude which the Lord Jesus had, and this will be the best defense against our foes, and the best security of victory.

For he that hath suffered in the flesh hath ceased from sin - Compare the notes at Romans_6:7. To “suffer in the flesh” is to die. The expression here has a proverbial aspect, and seems to have meant something like this: “when a man is dead, he will sin no more;” referring of course to the present life. So if a Christian becomes dead in a moral sense - dead to this world, dead by being crucified with Christ (see the notes at Galatians_2:20) - he may be expected to cease from sin. The reasoning is based on the idea that there is such a union between Christ and the believer that his death on the [stake] secured the death of the believer to the world. Compare 2 Timothy_2:11; Colossians_2:20; Colossians_3:3.

Quoted verses:
Romans 6:7 but I will begin in verse 3 and end at verse 8

3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

7 For he that is dead is freed from sin.

8 Now if we be dead with Christ, we believe that we shall also live with him:

 

Galatians 2:20

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

 

2 Timothy 2:11 [see Lesson]

It is a faithful saying: For if we be dead with him, we shall also live with him:

 

Colossians 2:20

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances.

 

Commentary:

Wherefore - In view of all that has been said. If it be true that you are really dead to the world, why do you act as if you still lived under the principles of the world?

 

If ye be dead with Christ - If you are dead to the world in virtue of his death. The apostle here, as elsewhere, speaks of a very close union with Christ. We died with him; that is, such was the efficacy of his death, and such is our union with him, that we became dead also to the world; Notes, Romans 6:2, 4, 8, 11.

 

Quoted verses:

Romans 6:2, 4, 8, 11

2 God forbid. How shall we, that are dead to sin, live any longer therein?

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

8 Now if we be dead with Christ, we believe that we shall also live with him:

11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord

 

From the rudiments of the world - Margin, “elements.” The elements or principles which are of a worldly nature, and which reign among worldly men; see the notes at Galatians 4:3.

 

Quoted verse:

Galatians 4:3

Even so we, when we were children, were in bondage under the elements of the world:

 

Why, as though living in the world - Why do you allow them to influence you, as though you were living and acting under those worldly principles? They ought no more to do it, than the things of this world influence those who are in their graves.

 

Are ye subject to ordinances - The rites and ceremonies of the Jewish religion; see the notes at Galatians 5:1-4.

 

Quoted verses:

Galatians 5:1-4

1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

 

One more verse we were given in the commentary on our key verse, 1 Peter 4:1-4:                 

 

Colossians 3:3

For ye are dead, and your life is hid with Christ in God.

 

Live the will of God.

Let us go back to the scripture I gave you for the word, "Choice."

Psalm 25:12
What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

Commentary:

That feareth the Lord - Who has a proper apprehension of his holiness, justice, and truth; and who, at the same time, sees himself a transgressor of God’s holy law, and consequently under the curse. That is the person that truly and reverently fears God.

Him shall he teach - Such a person has a teachable spirit.

The way that he shall choose - The way that in the course of Providence he has chosen, as the way in which he is to gain things honest in the sight of all men; God will bless him in it, and give him as much earthly prosperity as may be useful to his soul in his secular vocation. ~Adam Clarke

Linked verses to first half of the verse: "What man is he that feareth the LORD?”

Psalm 111:10
The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

Proverbs 1:7
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

Proverbs 2:5
Then shalt thou understand the fear of the LORD, and find the knowledge of God.

Proverbs 15:33
The fear of the LORD is the instruction of wisdom; and before honour is humility.

Ecclesiastes 12:13
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

Linked verses to second half of the verse: "Him shall he teach in the way that he shall choose.”

Psalm 32:8
I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

Psalm 37:23
The steps of a good man are ordered by the LORD: and he delighteth in his way.

John 3:20-21
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

The word, "light" here is word G5457 which means to make manifest.  You can see the verse, itself, saying this.  Word G5457 comes from words G5316 and G5346.  G5316 means to show, appear, be seen coupled with the word, "think."  Word G5346 means to show or make known one's thoughts.

In English terms, this means that the light of God, which includes His Word is going to manifest what you are and what you are doing. If we are wrong thinking, God's light will point this out. If we are right thinking, God is going to have us manifesting that Word in what we believe and what we do.  God is going to manifest good thinking which will lead to the manifestation of good works, good principles and doing everything the way God does. 

This is living the will of God

Let us look at the commentary on John 3:21

But he that doeth truth - He who does right, or he that obeys the truth. Truth here is opposed to error and to evil. The sinner acts from falsehood and error. The good man acts according to truth. The sinner believes a lie - that God will not punish, or that there is no God, or that there is no eternity and no [second death]. The Christian believes all these, and acts as if they were true. This is the difference between a Christian and a sinner.

Cometh to the light - Loves the truth, and seeks it more and more. By prayer and searching the Scriptures he endeavors to ascertain the truth, and yield his mind to it.

May be made manifest - May be made clear or plain; or that it may be made plain that his deeds are performed in God. He searches for truth and light that he may have evidence that his actions are right.

Wrought in God - That they are performed according to the will of God, or perhaps by the assistance of God, and are such as God will approve. The actions of good people are performed by the influence and aid of God, Philippians 2:12. Of course, if they are performed by his aid, they are such as he will approve. Here is presented the character of a good man and a sincere Christian. We learn respecting that character:

1. He does truth. He loves it, seeks it, follows it.
2. He comes to the light. He does not attempt to deceive himself or others.
3. He is willing to know himself, and aims to do it. He desires to know the true state of his heart before God.
4. A special object of his efforts is that his deeds may be “wrought in God.” He desires to be a good man; to receive continual aid from God, and to perform such actions as he will approve.
~Barnes Notes

Quoted verse:
Philippians 2:12
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

All through this sermon, my encouragement to you has been, “Live the will of God.”  To some, this might be stating that the firstfruit uses his or her own power to do this.  However, all these verses show that God is establishing His will in you.  In other words, I live the will of God by totally surrendering to Him so he can manifest His will in my heart, mind and soul. Once established and maintained, I naturally do things by His will.  God says this later in Philippians.

Philippians 4:13 
I can do all things through Christ which strengtheneth me.

So let the work of God be wrought in you and do the will of Almighty God.

Live the will of God
    
      

 
 

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