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 Letter Answering Department Survey:  Nicolaitans  ...what is it about the doctrine of the Nicolaitans that Jesus hates so much?
                                                                                                                                                                           
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SUBJECT:   Nicolaitans

 

QUESTION:  What is it about the doctrine of the Nicolaitans that Jesus hates so much?

 

ANSWER:

Notice some key verses:

Revelation 2:6 

But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

 

Revelation 2:14-15

14  But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

15  So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

 

 

NICOLAITANS

 

                (nik-o-la'-i-tanz) Nikolaitai): A sect or party of evil influence in early Christianity, especially in the 7 churches of Asia.

               

1. The Sect: Their doctrine was similar to that of Balaam, "who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication" <Rev 2:14-15>. Their practices were strongly condemned by John, who praised the church in Ephesus for "hating their works" <Rev 2:6>, and blamed the church in Pergamum for accepting in some measure their teaching <Rev 2:15>. Except that reference is probably made to their influence in the church at Thyatira also, where their leader was "the woman Jezebel, who calleth herself a prophetess" (<Rev 2:20>; compare verse 14), no further direct information regarding them is given in Scripture.

               

2. References: Reference to them is frequent in post-apostolic literature. According to Irenaeus (Adv. Haer., i. 26,3; iii. 10,7), followed by Hippolytus (Philos., vii. 36), they were founded by Nicolaus, the proselyte of Antioch, who was one of the seven chosen to serve at the tables <Acts 6:5>. Irenaeus, as also Clement of Alexandria (Strom., ii. 20), Tertullian and others, unite in condemning their practices in terms similar to those of John; and reference is also made to their gnostic tendencies. In explanation of the apparent incongruity of such an immoral sect being founded by one of "good report, full of the Spirit and of wisdom" (compare <Acts 6:3>), Simcox argues that their lapse may have been due to reaction from original principles of a too rigid asceticism. A theory, started in comparatively modern times, and based in part on the similarity of meaning of the Greek "Nikolaus," and the Hebrew "Balaam," puts forward the view that the two sects referred to under these names were in reality identical. Yet if this were so, it would not have been necessary for John to designate them separately.

               

3. Nicolaitan Controversy: The problem underlying the Nicolaitan controversy, though so little direct mention is made of it in Scripture, was in reality most important, and concerned the whole relation of Christianity to paganism and its usages. The Nicolaitans disobeyed the command issued to the gentile churches, by the apostolic council held at Jerusalem in 49-50 AD, that they should refrain from the eating of "things sacrificed to idols" <Acts 15:29>. Such a restriction, though seemingly hard, in that it prevented the Christian communities from joining in public festivals, and so brought upon them suspicion and dislike, was yet necessary to prevent a return to a pagan laxity of morals. To this danger the Nicolaitans were themselves a glaring witness, and therefore John was justified in condemning them. In writing to the Corinthians, Paul gives warning against the same evil practices, basing his arguments on consideration for the weaker brethren (compare <1 Cor 8>).

 

                LITERATURE.-- Simcox, "Revelation" in the Cambridge Bible; H. Cowan in Hastings, Dictionary of the Bible (five volumes), article "Nicolaitans"; H.B. Swete, The Apocalypse of St. John, lxx ff, 27, 28, 37. -C. M. KERR ~from International Standard Bible Encylopaedia

 

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NICOLAITANS

 

                [nick oh LAY ih tuns]-- an early Christian heretical sect made up of followers of Nicolas, who was possibly the deacon of <Acts 6:5>. The group is mentioned explicitly only in <Rev. 2:6, 14-15>, where it is equated with a group holding "the doctrine of Balaam," who taught Israel "to eat things sacrificed to idols, and to commit sexual immorality."

 

                Balaam probably was responsible for the cohabitation of the men of Israel with the women of Moab <Num. 25:1-2; 31:16>. Therefore, the error of this group was moral rather than doctrinal. If the "Jezebel" of <Revelation 2:20-23> was a teacher of this sect, as many believe, their sexual laxity was indeed strong. Most likely, they were a group of anti-law practitioners who supported a freedom that became self-indulgence. It may have been the same heresy condemned in <2 Peter 2:15> and <Jude 11>. Some early church leaders believed the Nicolaitans later became a GNOSTIC sect. ~from Nelson's Illustrated Bible Dictionary

 

 

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NICOLAITANS

 

                NICOLA'ITANS (nik-o-la'i-tanz). A sect or party that arose in the apostolic period of the church, mentioned twice by name in the book of Revelation (2:6, 15). In the former passage it is said, to the credit of the church in Ephesus, that she shared in the feelings of the Lord concerning the Nicolaitans, viewing them with the hatred they deserved. The charge is made that some in Pergamos (v. 15) held to teachings of the Nicolaitans, who are compared to those who "hold the teaching of Balaam," etc. "The general voice of antiquity accuses them of holding the lawfulness of eating things offered to idols, and of mixing in and encouraging idolatrous worship; and as they are charged with denying God to be the creator of the world, and attributing its existence to other powers, they could unquestionably, on such grounds, permit themselves so to act, and thus far it is probable that the accusation is not ill-founded. The community of women was another doctrine which they are said to have adopted, and their conduct seems to have been in the highest degree licentious" (Imperial Bible Dictionary, s.v.). The origin of the sect will perhaps never be ascertained with certainty. See Nicolas.  ~from New Unger's Bible Dictionary

 

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