SUBJECT: Nailed to the Cross
QUESTION: Did Jesus Christ come to abolish the Law? Is
God's Law "Nailed to the Cross"?
ANSWER:
Was God's Law "nailed to the cross" - as many preachers
proclaim? Does grace do away with that Law? What does it
mean to be "free from the Law"?
Religious teachers cite certain Scripture texts to infer
that the Law of God is irrelevant for the Christian. One
verse says: "A man is justified by faith without the deeds
of the law" (Romans 3:28). Another states: "You are not
under the law, but under grace" (Romans 6:14). On the
surface, these texts certainly sound as though the law could
have been "nailed to the cross". Is this the Bible teaching?
Many who believe the law was indeed nailed to the cross
think of the law of God as harsh and cruel, bringing death
to all those who lived by it. Could it be that they fail to
understand the purpose which God's law serves?
Sin Defined
In Paul's letter to the Galatians he writes: "The law was
our schoolmaster to bring us to Christ" (Galatians 3:24).
Before a person knows any of God's truth, he lives without
thinking of the laws of God. The carnal (unconverted)
mind is at war with God (Romans 8:7). In fact, the things
concerning the Spirit of God seem foolish to him (1
Corinthians 2:14). No-one even realizes that he is
committing sin against God until he or she becomes aware of
the fact that there is an existing law that defines sin.
Wrote Paul: "For by the law is the knowledge of sin" (Romans
3:20).
Once a person realizes that the law of God exists, he then
knows that he has committed various sins against God, and
that sin carries the death penalty (Romans 6:23). It is
quite a shocking realization. This is why Paul writes: "We
know that whatsoever the law says, it says to them who are
under the law [i.e., to
those who are under the penalty of death]: that
every mouth may become guilty before God" (Romans 3:19).
After a person receives this knowledge, he then has to
understand that the only way the penalty of death can be
removed is to repent of his sins, be baptized and receive
the Spirit of God. He should then continue to observe the
commandments of God the best he can. The apostle Paul poses
the question: "Shall we continue in sin that grace may
abound?" (Romans 6:1). Clearly, he implies No! (v.2).
Since the death penalty may be removed only by accepting the
sacrifice of Jesus Christ, and because everyone has
committed sins and is under a death sentence, it can easily
be seen why Paul wrote "For all have sinned, and come short
of the glory of God; being justified freely by his grace
through the redemption that is in Christ Jesus... Where is
boasting then? It is excluded. By what law? Of works? No:
by the law of faith. Therefore we conclude that a man is
justified by faith without the deeds of the law" (Romans
3:23-28).
Since we are justified - i.e., made right with God - without
the law, does this mean that the law is done away, or become
void? No, not really. The word translated without can mean
separately or apart from. So this verse is better
translated, "apart [or
separate] from the law". Rather than without the
law. This is clearly seen in Romans 3:21 where we read, "But
now the righteousness of God without [separate
from] the law is manifested, being witnessed by
the law..." It is also interesting to note that the word
witnessed means to give evidence, bear record, have a good
report.
The apostle Paul continues (v. 32), "Do we then make void
the law through faith? God forbid: yes, we establish the
law". Yes, we now establish the law because before we knew
the truth, we did not keep the law. We did not even realize
God's law existed.
Unfortunately, many are misled into thinking that once they
receive God's sacrifice for the redemption of their sins
that they then have the right to live any way they want to,
since their past and future sins will be forgiven
unconditionally. The error is made because of their
assumption that the law was nailed to the cross and done
away. Actually, "Christ hath redeemed us from the curse of
the law..." (Galatians 3:13). The curse of the law is death.
Christ removed us from the death sentence, not from the law!
Even though we are redeemed from the curse of the law (death)
and have the Spirit of God, the law still exists. "Know ye
not, brethren, how that the law has dominion over a man as
long as he lives?" (Romans 7:1) But thank God that grace
also reigns as long as the man lives! For "Where sin
abounded, grace did much more abound: That as sin has
reigned unto death, even so might grace reign through
righteousness unto eternal life by Jesus Christ our Lord"
(Romans 5:20-21).
It is very important to notice that the apostle Paul states
that grace reigns through righteousness unto eternal life.
Eternal life is a gift that we receive from God. It is
conditional. Contrary to common teaching, we do not have
eternal life inherent within ourselves. One of the last
warnings given to us in the Scriptures is found in Rev.
22:14 which reads, "Blessed are they that do His
commandments that they may have the right to the tree of
life, and may enter in through the gates into the city".
Note that the original Greek word which was translated in
the above verse as right is translated as such only twice in
the New Testament. Elsewhere it is translated twenty-nine
times as authority, and sixty-nine times as power. This
means that this particular verse could just as well be
translated, "Blessed are they that do his commandments, that
they may have the authority [or
power] to the tree of life".
Contrary to what many are taught in church, Jesus instructed
us that he did not come to do away with the law, but rather
to make it more complete (Matthew 5:17). This fulfilled a
prophecy in Isaiah 42:21 concerning the coming messiah (Christ).
It reads, "The Lord is well pleased for his righteousness
sake; he will magnify the law, and make it honorable".
When you magnify something, you bring it more into focus.
Jesus gave us an example of this when he said, "You have
heard that it was said by them of old time, you shall not
commit adultery: but I say to you, that whosoever looketh on
a woman to lust after her has committed adultery with her
already in his heart" (Matthew 5:27-28).
Jesus also instructed his disciples that anyone who broke
even the least of the commandments and taught people that
they did not need to keep them would be called the least in
the kingdom of heaven. However, those who kept the
commandments and taught people to observe them, would be
great in the kingdom of heaven (Matthew 5:19).
Saved By Grace
We must understand, though, that no one can keep the laws of
God perfectly. This is why we are not saved by our own
righteousness (nor can we be),
but by the favor and righteousness of God. This is why it
can be said that we are saved by grace and not by works. But
this does not give us the right to continue to live in sin!
Paul again: "God forbid. How shall we that are dead to sin [i.e.,
repentant and baptized], live any longer therein"
(Romans 6:2)?
We are like a criminal who has been given a pardon. He is
free to go into society again so long as he continues to
obey the laws. But if he again breaks the law, he may find
himself back in prison.
Once we have come to the knowledge of the truth and are led
into repentance and baptism, we are then pardoned from the
death penalty. We are then urged to "Go on unto perfection;
not laying again the foundation of repentance from dead
works..." (Hebrews 6:1). Paul further elaborates on this
subject in Romans 6:18, 22 when he says, "Being then made
free from sin, you became servants of righteousness ... and
became servants of God, you have your fruit unto holiness,
and the end everlasting life".
Some say that the old covenant was abolished, and that the
law which was a part of that covenant is also done away. But
what does the Bible tell us? "For finding fault with them [the
people], he says, Behold, the days come, says the
Lord, when I will make a new covenant ... For this is the
covenant that I will make with the house of Israel after
those days, says the Lord, I will put in my laws into their
mind, and write them in their hearts..." (Hebrews 8:8-10).
Under the new covenant, God did not abolish His holy and
righteous laws: He made a way for us to keep them.
What, then, can we conclude? God's law was not "nailed to
the cross". Just because we are justified by faith, apart
from the law. we cannot conclude that the law was done away.
In fact, it was the death penalty, and not the law, that was
nailed to the cross.
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