SUBJECT: Colossians 2:14
and Ephesians 2:15
QUESTION: Explain these
verses and explain “handwriting of ordinances”
ANSWER:
Thank you for your recent
inquiry in which you asked about Colossians 2:14 and
Ephesians 2:15.
Colossians 2:14
Blotting out the handwriting
of ordinances that was against us, which was contrary to us,
and took it out of the way, nailing it to his cross.
Ephesians 2:15
Having abolished in his
flesh the enmity, even the law of commandments contained in
ordinances; for to make in himself of twain one new man, so
making peace.
First, it should be
understood that the word "ordinances" in these passages does
not refer to God's laws. It is translated from the Greek
word "dogma" and refers to HUMAN LAWS AND DECREES -- the
"commandments and doctrines of men" (Colossians 2:22).
Colossians 2:22
Which all are to perish with the using; after the
commandments and doctrines of men?
These human ordinances
included both the restrictive pharisaical decrees burdening
the Jews and the ascetic, oppressive ordinances of "touch
not, taste not" bound on the gentiles of Colossae.
Both sets of human
ordinances contributed to feelings of prejudice, animosity,
suspicion, and separation between the Jews and Gentiles who
were being called into God's Church. These ordinances acted
as a "middle wall of partition." But, Jesus abolished that
barrier through His supreme sacrifice
Ephesians 2:14
For he [Christ]
is our peace, who hath made both one, and hath broken down
the middle wall of partition between us;
In Paul's day, many
newly-begotten Christians continued to suffer from the
burden of their former teachings. For example, at the Temple
there was a literal wall which separated the court of the
Gentiles from that of the Jews. Death was the penalty for
any Gentile who dared pass it. Some converted Jews found it
difficult to forget and change that deeply-ingrained part of
their lives. It affected even Peter. See Galatians 2:11-12.
Colossians 2:11-12
11 In whom also ye are
circumcised with the circumcision made without hands, in
putting off the body of the sins of the flesh by the
circumcision of Christ:
12 Buried with him in
baptism, wherein also ye are risen with him through the
faith of the operation of God, who hath raised him from the
dead.
On the other hand, the
Gentiles were under the sway and influence of pagan
philosophers, with their restrictive rules. Colossae was
known for its ascetic society. The pagans judged their
Christian neighbors for their freedom in eating the various
meats ordained by God, for drinking wine, and for keeping
the weekly and annual Sabbaths in the joyous manner
prescribed by God. Ascetics were taught that they could
receive release from their guilt by doing penance -- through
abstinence, fasting, and even self-inflicted punishment.
All such practices had no
spiritual power or benefit, and Paul spoke out against these
human standards and judgments:
Colossians 2:8
Beware lest any man spoil you through philosophy and vain
deceit, after the tradition of men, after the rudiments of
the world, and not after Christ.
Christ came to pay the
penalty for all our sins -- to release us from the penalty
of death incurred through sin and to cleanse our conscience
from all guilt.
Christ abolished the ascetic
ordinances of the Gentile philosophers as well as the
Talmudic traditions, which all were yokes of bondage. He
did not do away with any part of God's law. In fact, He made
it possible for both Jew and Gentile to become spiritual
Israelites, the children of God (Galatians 3:26-29), so they
might live together in freedom WITHIN His perfect law (James
1:25). He said, "Think not that I am come to destroy the
law, or the prophets: I am not come to destroy, but to
fulfill" (Matthew 5:17).
Galatians 3:26-29
26 For ye are all the
children of God by faith in Christ Jesus.
27 For as many of you as
have been baptized into Christ have put on Christ.
28 There is neither Jew nor
Greek, there is neither bond nor free, there is neither male
nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's,
then are ye Abraham's seed, and heirs according to the
promise.
James 1:25
But whoso looketh into the
perfect law of liberty, and continueth therein, he being not
a forgetful hearer, but a doer of the work, this man shall
be blessed in his deed.
Jesus said:
Matthew 5:17
Think not that I am come to
destroy the law, or the prophets: I am not come to destroy,
but to fulfil.
Yes, to fulfill, to observe,
to keep -- to set us a perfect example as to how we ought to
live:
1 John 2:6
He that saith he abideth in
him ought himself also so to walk, even as he walked.
1 Peter 2:21
For even hereunto were ye
called: because Christ also suffered for us, leaving us an
example, that ye should follow his steps:
God's law is good and for
our benefit:
Deuteronomy 4:40
Thou shalt keep therefore his statutes, and his
commandments, which I command thee this day, that it may go
well with thee, and with thy children after thee, and that
thou mayest prolong thy days upon the earth, which the LORD
thy God giveth thee, for ever.
Jesus Christ did indeed do
away with the ordinances of men, but the law of God is
binding on us more than ever. We are to keep it in the
spirit as well as the letter. Jesus said.
John 13:17
If ye know these things, happy are ye if ye do them.
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